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Tuesday, 8 April 2025

The Chithirai Tamil New Year: A Testament to Tamil Astronomical Mastery

 

The Chithirai Tamil New Year: A Testament to Tamil Astronomical Mastery

Dr. Sivakumar Ramakrishnan

Universiti Sains Malaysia

 

Introduction

The Chithirai Tamil New Year is a remarkable example of Lunar-Solar-Sidereal Prediction, determined using the Tamil Astronomical Pentadic Science, known as Ainthiram Panchangam or the Pentavalent Almanac. This ancient system, one of the greatest scientific heritages of the Tamils, has been in use for over 5,000 years, as documented in Maclean, C. D. (1893) ‘Glossary of the Madras Presidency’ Vol III)  Asian Educational Service, New Delhi. Its precision can be verified using modern tools like the Stellarium Astronomy Software, showcasing its alignment with contemporary astronomical science. Through the meticulous observation of celestial movements, the Tamil calendar remains an enduring symbol of our profound understanding of the cosmos.

The Ainthiram Panchangam: A Timeless Tool

The Ainthiram Panchangam is an ancient time-measuring tool that stands on par with modern astronomical science. It is designed using five components:

1.    Varam (Solar Time System) – A measurement of time-based on the Sun.

2.    Tithi (Lunar Time System) – The lunar phases are used for calendrical calculations.

3.    Nakshatra (Star Constellation and Zodiac System) – Determines the positioning of real stars and their zodiac reigns.

4.  Yoga (Planetary and Stellar Alignments Cycle) – A system that calculates the interaction of the Sun, Moon, the seven visible planets, shadow planets (Rahu and Ketu, the intense heat energies), and 12 zodiac constellations.

5.    Karana (Heat, Gravitation, Daylight and Darkness Cycle) – A measurement system that considers the impact of heat, gravitation, daylight and darkness on biological rhythms.

This deep mathematical structure embedded in the Ainthiram Panchangam not only reveals astronomical time but also encapsulates the ancient Tamil historical essence and the macro- and microcosmic sciences. Those who delve into its intricacies cannot deny its profundity and scientific greatness.

Chithirai Tamil New Year: A Grand Festival

Among Tamil celebrations, the Chithirai Tamil New Year holds a unique place. Celebrated in early summer (or Ilavenil – the spring for the Northern Hemisphere) for 28 days, it was known as the Deva Vizha (Festival of the Devas). Historical evidence of this festival dates back to the 2nd century, as recorded in classical Tamil epicsl like Silappathikaram and Manimegalai, and further supported by almost all the Sangam Literature such as Aganaanuru and Puranaanuru. During the Sangam period (300 BCE to 300 CE), the Ilavenil (early summer) festival was celebrated as the Villavan Vizha, also known as the Kaman Festival, dedicated to Kama, the Lord of Love.

For example:

Ilango Adigal states that the month of Chiththirai aligns with the star Chiththirai (Silappathikaram, Indra Vizha Uer Edutha Kaadhai, Line 64) to mark the beginning of the Deva Vizha (Festival of the Devas) or the Chithirai Tamil New Year Festival.

"Chiththiraich Chiththiraith Thingal Saernthana" (Silappathikaram, Indra Vizha Uer Edutha Kaadhai, Line 64).

As mentioned in Manimekalai, the Tamil Buddhist epic composed by Kulavāṇikaṉ Seethalai Sataṉar: 'May the festival, celebrated with the blessings of the noble ones, be joyful and prosperous for all twenty-eight days (4 × 7 = 28 days).'

'Maelor Vizhaiya Vizhaak Kol Edutha Naal Eezh (4 × 7 = 28) Naalinum Nanku Inithu Uraiga' (Manimekalai 105–108).

The term 'year' in Tamil, 'Aandu,' is originally derived from the word 'Aaadu' (goat) < 'Aattai' < 'Yaadu' > 'Yaandu' (year) > 'Aandu' (year), which refers to Chithirai Mezham (Aries zodiac).

Similarly, the term Varudam (year) in Tamil is originally derived from Varudai, which refers to Malai Aadu (mountain goat) and is linked to Maedam or Mezham (Aries in the zodiac). For example, The Varudai the Mezham (Aries zodiac) is joined by the planet Mars  as said by the Sangam poet Nallanduvanar in the Sangam Literature   Paripadal .”Varudaiyai Padimagan Vaaippa (Nallanduvanar Paripadal 11, 5)”

The Sangam poet Perunkundrur Kizhaar explicitly stated in Pathitruppathu:

"The Chithirai Tamil New Year begins when the goat (Aadu), serving as the fiducial or anchor stellar axis, aligns with the Mezham (Aries zodiac)."
(Pathitruppathu 90: 51-54)

In the 10th century, Pingalar reaffirmed  the Tholkappiyar dual month six-season divisions  in his Pingalar Nigandu:

"Chiththirai is the first month, and the months in the dual month six-season divisions of Tamils are counted from there." (Pingalar Nikandu, Pingalam 212)

 

In the Sangam era, this festival, associated with Kamavēlan (Kama), was observed during the Ilavenil season, as recorded in Sangam poems. For example:

  • Kāmar vēnil-maṉ itu – (Akananuru 37:17)
  • Yāṇar vēnil-maṉ itu – (Akananuru 341:12)
  • Iṉpa vēnilum vantaru nam-vayiṉ – (Narrinai 224:6)

In ancient Tamil culture, the Kaman Festival, which begins in the early summer season (Ilavenil), symbolizes the blossoming of Mother Earth, as described by Sekkizhar (Periya Puranam 12.21.428). During this time, flowers bloom, trees bear fruit, and the full moon aligns with Chithirai day, marking the arrival of the new year and the first day of the Tamil calendar. Chithirai, belonging to the early summer season, is esteemed as the foremost day in Tholkappiyam and Sangam literature.

Every observance or celebration of Tamil festivals (like Ponggal, Thaipusam , Deepavali, etc)  adheres logically to the Ainthiram Panchangam which is rooted in the Chittirai New Year prediction. Each festival or auspicious day is determined based on precise calculations of planetary movements and positions, including the day, stars, and tithi. These calculations are closely associated with relevant deities, with the sole purpose of enhancing the quality of life for those who observe these days (e.g., the 10 couplets in the Thirukkural under the title 'Understanding Time' (Kalam Arithal))

 

The Scientific Significance of Chithirai Tamil New Year

The Chithirai Tamil New Year serves as a commencing and benchmark point to measure the time interval of an aeon, known as Oozhi (ஊழி). Tamils used this system to create consecutive years, comparing the 12 Zodiac or Hora orbits with the Chithirai New Year's aeon origin point. The Tamils developed a sophisticated time measurement system that used the Chithirai New Year as a reference point to track planetary movements and calibrate the annual cycle with precision. This calibration allowed them to understand changes in the Earth, Sun, Moon, and planetary orbital systems, as well as star positions.

To create the most effective Astro-Timer Clock, Tamils employed six key strategies:

1.    Eastern Sky Constellation Visibility:
The mid-April timing ensures visibility of the 
Milky Way Galaxy's spiral point through stars like Moolam (ε, ζ, η, θ, ι, κ, λ, μ, and ν Scorpionis). The Tamilar use Moolam as a reference point for the galactic coordinate system.

 

2.    Space Geometrical Cutter (180°):
A straight line crossing the 
12 zodiac constellations, connecting Aries and Libra, serves as a space needle (diameter) to begin the Astro-Timer Clock and mark the ஊழி - Oozhi  -aeon origin point known as the Fiducial Goat in the sidereal prediction. Nature's ‘infinite- long duration’ time science was known as Oozhi(ஊழி) by the Tamils.  ஊழி - Oozhi (loosely translated as " aeon" - a long period of timeespecially one in which there are new developments and great changes in the astronomical nature and used the ஊழி - Oozhi time measurement to create the consecutive year. The Fiducial Goat origin point of the sidereal year, as predicted by the ancient Tamils in their Panchangam, is the actual ஊழி - Oozhi consecutive year. The Silappathikaram clearly states, "The surgical or splitter path and the balanced rod of Libra" (Silappathikaram Maduraikandam: 14/207). Here, Chithirai (Spica star) serves as a splitter path, making an incision through Libra and acting as a spatial geometrical cutter (180°) within the framework of the 12 zodiac constellations.

 


 

ஊழி - Oozhi  -aeon origin point known as the Fiducial Goat origin point.

“The surgical or splitter path and the balanced rod of Libra" (Silappathikaram Maduraikandam: 14/207).

 

The Three-Dimensional Geometrical Coordinate System is structured using three intersecting planes. The Fiducial or Anchor Stellar Axis, which remains fixed and constant (aligned with the Chitra–Spica the cutter or splitter star ), is aligned with the Meridian (longitude). Together with the Sun’s Ecliptic Coordinate Axis and the Celestial Coordinate Axis, these form the intersecting coordinate framework of the Three-Dimensional Geometrical Coordinate System, defining the aeon origin point. This intersecting coordinate framework represents the Tamilar Astro-Time Mathematical Model. This serves as a remarkable method for determining and monitoring the galactic expansion within the framework of the 12 zodiac constellations.

 

 



Tamil astronomical calendrical time-mathematical model: Three-Dimensional Geometrical Coordinate System. An unchanging, fixed body (Pole Star) serves as the Fiducial or Anchor Stellar Axis. Using the Meridian as a reference, the Ecliptic Coordinate Axis and Celestial Coordinate Axis form an intersecting framework—this represents an Aerospace 3-D model.

 

3.    Vernal Equinox Alignment:
Falling during the vernal equinox (in the Northern Hemisphere), it allows the measurement of equal day and night (12 hours each) and ensures zero shadow at the Earth's equator.
The Sun is directly above the equator, with Earth's 23.5° axial tilt perpendicular to its rays, causing the terminator line to pass through the poles, ensuring equal sunlight worldwide. This equal day and night (12 hours each) leads to the Savamana year prediction, which enables the calculation of the year matrix as 360 days (Thirumanthiram. 10.4.9.13) instead of 365 or 366 days for specific calendrical calculations as stated by great saint Thirumular. This event marks the six seasons—Spring, Summer, Monsoon, Autumn, Winter, and Prevenal—as stated in both Tholkappiyam (Verses 952-957) and Pingalar Nigandu (Pingalam 212). Tholkappiyam was the first Tamil literature to define six major seasons: Ilavenil (early summer), Mudhuvenil (late summer), Kaar (monsoon), Kuthir (autumn), Munpani (winter), and Pinpani (prevenal). It classifies time into Perumpozhudu (major seasons), implicitly further divided into Mezhavizhu (vernal equinox) and Thulaivizhu (autumnal equinox). Mezhavizhu aligns with Ilavenil (early summer) in Chithirai (April-May), while Thulaivizhu corresponds to Kuthir (autumn) in Aippasi (October-November), accurately marking the six-month seasonal cycle.

 

4.    Lunar Eclipse Observation:
Capturing the 
Sun-Moon alignment at vertically zero and horizontally 180 degrees ensures the interception of the Lunar and Solar systems. This enables precise measurement of the Moon's nodes (Rahu இராகு/கருங்கோள்-Caput Draconis and Ketu கேது /செங்கோள் - Cauda Draconis). Therefore, in Tamil Astronomical Pentadic Science, known as Ainthiram Panchangam, the Moon's nodes— Rahu  -Caput Draconis (ascending node) and  Ketu-Cauda Draconis (descending node)—are crucial as shadow planets for measuring solar and lunar eclipses.

 

5.    Best Alignment (0°):
When the 
Sun, Moon and larger planets (Jupiter, Saturn) in the Lunar Solar Steller system align at 0 degrees, it marks the Aeon of Best Alignment. This phenomenon allows the unification of sidereal, solar, lunar, Jovian, and Saturnian year predictions, forming the basis of the  Tamil 60-year Cyclic Calendrical Prediction System (a form of the Sexagesimal Base System).

 

6.    North Pole Star Observation:

The Tamils meticulously observed the North Star to track Earth’s axial tilt and precession. Cultural traditions, such as observing the North Star during marriage ceremonies, reflected their deep understanding of celestial mechanics.

"Like the steadfast Pole Star (Vadameen – North Star), she remained devoted and steadfast in virtue." — Kalithogai 221

Although Earth's axial tilt and precession gradually shift over millennia, the North Star remains fixed for extended periods, serving as a crucial reference point. The slow movement of axial precession (precession of the equinoxes) causes the celestial pole to trace a circular path, aligning with different stars over time. This cycle, which passes through stars such as Polaris, Deneb, Vega, and Alpha Draconis, completes a full 360-degree revolution approximately every 25,772 years (~26,000 years).

 

Chithirai Tamil New Year: The Benchmark for Astronomical Timekeeping

The Chithirai Tamil New Year serves as a fundamental reference point for measuring time across multiple celestial cycles. It functions as the starting point for tracking the Savamana year, Jovian (Jupiter) year, Saturnian year, Lunar year, Tropical solar year, Sidereal year, and most importantly, determining the Oozhi (ஊழி) consecutive year—a long-duration time measurement system developed by the Tamils.




The Tamils employed an advanced astronomical system to calibrate time intervals, using Chithirai New Year as a benchmark for planetary movements and a framework for their calendrical computations. This precision allowed them to monitor shifts in the Earth, Sun, Moon, planetary orbits, and stellar positions with remarkable accuracy.

Conclusion

The Chithirai Tamil New Year is not merely a cultural celebration but a scientific marvel that reflects the Tamil mastery of astronomy. Through the Ainthiram Panchangam, Tamils developed a time-measuring system that integrates solar, lunar, and stellar calculations, demonstrating their profound understanding of the cosmos. This ancient system, validated by modern astronomy, stands as a testament to the scientific and cultural legacy of the Tamil civilization. By celebrating the Chithirai Tamil New Year, we honour not only our heritage but also the timeless wisdom of our ancestors.

************Thank you *******************

There are countless ways one could be prevented from thinking. But the only way to perceive the truth is to glide along with it, allowing it to blossom and reveal itself.

உண்மையொடு ஊழியசே’ – சுமேரிய தமிழ் (கி.மு. 2094–2047) சூல்கியின் பாசுரம்
நம்முள் உண்மை ஊழ்ந்து (முதிர்ந்து) இசைய (அசைய), என்றுமே அதனோடு ஊர்ந்து செல்வோம்.

‘Uṇmaiyodu ū ūliyasē (un-mey-da u-ul-li-a se)’ – Sumerian Tamil (B.C. 2094–2047), Sulgi's Hymn B
"When the truth blossoms, harmonizes and resonates within our psyche, may we continuously glide with it.

 

 

Sunday, 16 March 2025

Sumerian 'unu-uru' and Tamil 'unnu uru' (urai)

 Sumerian is Tamil.


Sumerian 'unu-uru' and Tamil  'unnu uru' (urai) 


One of the most remarkable lines in the whole hymn is the following: 


2(304) 


Sumerian : unu-uru du-ge sa-du ( . . , ‘attaining the utterance’) 


Tamil : unnu uru tuukkee saattu ( A place of deep meditations on speech where verses are recited) 


உன்னு உரு தூக்கே சாத்து


unu-uru : Ta. unnu uru; Ta. unnu : to reflect deeply Ta. uru, urai: speech, uttrances


Ullaganar

5th of April 2014.


Note : The word 'uru' is still in use today in Tamil. Listen to kantha sasthi kavasam, where this word is used, where ' uru ' means uttering mantras repeatedly, which can be 16 uru, or 108 or more. This practice of saying 'uru' is to invoke the God. For example to invoke Vinayagar, we got to say uru for vinayagar. As we practise this method, the 'field' of vinayagar will form around us. ( field is called pulam in Tamil. It's like the magnetic field in physical science ).  As this practice of uru is practised continuously over a period of time, this vinayagar pulam will become stronger and stronger and the prayers answered. 

It is interesting to note that the earliest record of this 'pulam theory' or 'field theory' is in Tolkaapiyam, which is dated to be around 6th  BC. To the best of our knowledge, this is the earliest recorded information on this field theory in the history of mankind. Tolkaapiyam did not record this as a passing remark but went into detail to explain the grammar of this field thoery. 


It seems that, the practice of saying 'uru' has been in use since Sumerian times and till today in the Tamil culture. This is another evidence on why we are claiming that Sumerian is Tamil.

Note by Ari Marappan.



Monday, 23 January 2023

The Tamil Hermeneutics and Metaphysics - Part 30

 On Disconstructing Marxism








Marxism, if I am not mistaken arose through despiritualising the essentially spiritual metaphysics of Hegel. 

His dialectics of thesis antithesis and synthesis was replaced with the dialectics of material forces with its consequent result of looking at history in terms of class wars, bourgeois vs the proletariat. 

The spiritual oneness of mankind was also reunderstood in terms of egalitarian principles and that have become the main aspect of their philosophy that has been immensely appealing throughout the world. And within the background of the caste-promoting Brahmanism, it will continue to be attractive as there is something deeply true and perhaps also deeply spiritual about it. It stands for the equality of mankind in some sense mostly economic and political.

But should spiritual foundation of existence be beyond the rational mind? I don't think so. Once we look at EXISTENCE and analyze it along the lines of Hermeneutic Science and as an exercise in which we GAIN an understanding of existence with INTERPRETING what is available there and this without quoting the scriptures the rishies, acharyas and so forth, we can secure the essential spirituality of existence.

The clue is provided by the following verses of Arunandi from his massive Civanjana Cittiyaar.

He notes the element of LOVE between a man and a woman is essentially spiritual and in this he is helped immensely by the detailed and empirical analysis of LOVE life of Tolkaapiyar and also the Kaamatup Paal of Tiruvalluvar and a host of other such texts in ancient Tamil.

In this there is an interesting theory of evolution which should be termed Disclosive- Evolution as distinct from the Adaptive-Evolution or Emergent-Evolution of the West. The Disclosive Evolution notes that there is a kind of cosmic dynamics where the hidden and concealed, those that lurk in the depths surface to the fore and become the phenomenal. Like the famous box of the Chinese, as you take out one box there is another in it, and another in that and so forth.

The dynamics of LOVE life which is phenomenal and universal, at least among the human beings, has as its Deepest Structure, not the mechanisms of physical, biological, sexual, psychological and so forth but the the spiritual -- BEING differentiating into the MALE and FEMALE and maintaining LOVE as that which binds them. There is LOVE in the world, as the phenomenal presence at least among the human beings only because at the deepest level, there is the WOMAN and MAN in LOVE with each other; the human love life is the Dance of Civa-Sakthi in union with the Civa tatvas - Natham and Bindu.

Perhaps in the disconstruction of the Marxism and the dry materialistic secularism these views of Arunandi, his Disclosive Evolution may be of some use, I think.


46

kaaraNam avaiyenRatu ennai
kadaati pool nikaz kaariyam
neer aNaintu camaintu ninRidum
enpatum neerkiloom
poor aNaintidum onRoodonRu
poruntumaakil varuntiyum
niir aNaitoru tiiyin ninRatu
kaNdataayin nikazttidee


Meaning:

Lokayata! You maintain that it is unnecessary to say it is BEING who feeds the Karma in accordance with the actions effected and because of which we have sexual differences among the creatures and reproductive processes along with it, and maintain that like pots and pans, the reproductive processes are physical in that the basic physical elements come to mix in appropriate measures and emerge as a creature. But however this NOT something observable in the world. Furthermore you maintain that physical elements are attracted to each other by gravitational forces and mixing thus create the offsprings . But again this is unacceptable for we do not see Fire attracting Water and water standing in some combination with Fire. If you have seen instances such as these, let us know.


47.

puutameevum puNarcciyee puri
kaaya kaaraNamaakumeel
kaatal aaNodu peNNum meevu
puNarcci kaaraNam aavaten
aatiyee ulakattil aaNodu
peNNumaay aNai kaariyam
naatan naayakiyoodu kuudi
nayanta kaaranam enparee


Meaning:

Lokayata ! You maintain that reproduction of creatures take place on account of the gravitational pulls the basic elements have for each other and because of which they combine in various ways producing the offsprings and so forth. Then how to explain the fact at least among the human beings this is not so and that sexual arousal that leads to conjugational activities that brings about regeneration of the species take place only on account of LOVE as such. To explain the sexual union of a male and female the wise say all these things are real in the world only because BEING, as the Androgynous Reality has a Male Aspect and a Female Aspect and there comes to be LOVE as such only because the Male looks lovingly at the Female


Notes:

AruNandi is at great pains to point out that the element of LOVE that exists among human beings and which underlies sexual union between a male and female ( possibly also among lower creatures) cannot be explained in terms of gravitational pulls that exist among the brute physical elements or even in turns of psychophysical processes underlying the biological and sexual. The world process is basically physical but written into it is the biological and in it the sexual and psychological.

The biological contains within itself the sexual differentiation. However we have now another reality -- the PSYCHOLOGICAL -- and within which emerges LOVE as such and along with it, the higher plane of existence, the SPIRITUAL.

Love between man and woman, as already studied in great depth by Tolkaapiyar, is NOT any rule governed behavior and, which woman will love which man remains immensely mystical -- always transcends any rules that we can concoct in terms of psychological or sociological principles. Finally it is concluded that LOVE between a man and woman is a matter of aruL, something that happens only because it is willed so by BEING, or as Tolkaappiyar would say 'paalatu aaNai", i.e. happens only in accordance with the DECREE of BEING.

There is LOVE in the world only because at the deepest metaphysical level there is LOVE between BEING-as-Male and BEING-as -Female, the Saivite Adam and Eve. Thus LOVE as such is not even psychical, it EXCEEDS it and because of it rather spiritual. 

The most spiritual remains manifest and phenomenal in the LOVE between a man and a woman.



ULLAGANAR

( Editing and re-paragraphing by his student )