Summary of Evidences on why Sumerian is Tamil.

Below are the summary of evidences on why I claim that Sumerian is Tamil:



1. Literary Texts: So far I have studied En Hudu Anna’s Sirbiyam (Exaltations of Inanna), Sulgi’s MutarIbiyam (Hymn B), En Hudu Anna’s Kes Temple Hymn, some Incantations from Old Babylonian Period (c. 1800 BC) along with many essays on the Sumerian Word Magic and so forth, as well as Suruppak’s NeRi, perhaps the most ancient written literary text in the world. Many more such as Gilgamesh Epic, The Sumerian King List, Dumuzi's Dream, En Merukar and En Aratta and so forth have been identified for such intensive studies. All these studies include philological commentaries where the Tamil equivalents are given along with comments on the grammatical features. I should mention here that almost every word in Sumerian has an equivalent in Tamil (allowing for changes in morphology).
2. Historical Documents: These are selections from Gadd’s Sumerian Reader and so far I have studied Gudya’s Cylinder, the Flood Legend, The Campaign of Utu He gal, the Laws of Hummurabi, the Sumerian Paradise and so forth. The Saiva notion of Dance of Siva-Sakti has been noted in the Paradise story and where Dilmun that is mentioned holds the possibility of being Harappa as much as the Tillai ManRu of the Saivites.

3. The Cultural Studies

In such studies I have attempted to show that Siva, Thirumaal (VishNu) Durga and so forth are Tamil or gods worshipped by the Sumerians and which happen to be same as those by the Tamils of the historical period. In the essay on Siva-Sakti I also provide evidences to show that the ancient Samkya is probably Sumerian in origin and where the initial Siva-Sakti was transformed into Purusha-Prakiriti complex. The latest additions are essays ‘Sulgi: the Priest-King” and “Sumero Tamil Origins of Democracy”. There is also an essay on the notion of Academy in Sumerian and Tamil. One of the important essays is that on the evolution of Hermeneutic Logic from the Sumerian notion of Mutumozi (only implicit in Suruppak’s NeRi). The Literary Hermeneutics of Tolkaapiyam is also traced back to the elementary school pedagogy of the Sumerians.
4. Linguistic Studies: These include lexical correspondences, the evolution of Tamil Verb Morphology from Sumerian, some studies pertaining to noun morphology and so forth. These evidences are available for further research.


Dr Loganathan Krishnan @ Ullaganar