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Friday, 27 December 2019
Talk on Accessing the unconscious through 'Loganathan and Sivakumar's Baum Test'
We will be organizing a talk as above.
The speakers are
1. Raji Grant holds a masters in Educational Psychology from University Science Malaysia. Her masters thesis was supervised by Loganathan himself, the discoverer of 'Loganathan and Sivakumar's baum Test. Her thesis is fully research based and it is regarding analysing baum features. She also holds a certificate in hypnotherapy and is a member of IACTH. She is a baum test analyst in Ullaganar Agamic Sciences Center besides being a teacher for pre-university students in a high school.
2. Ari Marappan is a Malaysian registered pharmacist by profession and for the past 5 years has developed a keen interest in psychology and in particular in accessing the unconscious. He was a student of Loganathan and has undergone training of baum test analysis under Sivakumar, the co- discoverer of LSBT for the last 5 years. He is the founder of Ullaganar Agamic Sciences Center.
Tuesday, 24 December 2019
Accessing the unconscious through ‘Loganathan and
Sivakumar’s Baum Test’.
Sivakumar
Ramakrishnan1, Ari Marappan2, Indradevi Marimuthu3
, Rajaletchumy Grant4 , Nuriahh Sahjahan5
1
School of Materials and Mineral Resources Engineering, University Science
Malaysia
2,3,4,5:
Ullaganar Agamic Sciences Center, Malaysia
Abstract:
In this article, we discuss the application of
‘Loganathan and Sivakumar’s Baum Test’( LSBT ) in accessing the unconscious.
The ‘unconscious’ since its introduction by Sigmund Freud has been generally
accepted in the scientific world as a reality even though there is not much
empirical evidence to prove its existence in terms of hard science. Using
Freud’s analogy of the iceberg, the contents of the unconscious influences
human behavior in a major way. Till today, accessing the unconscious is only by
way of ‘Freudian slips’ and dreams. But these two methods are not practical to
conduct a scientific research as we don’t have control over them. Now we are
introducing LSBT as a technology to access the unconscious. In this article we
describe the method to conduct LSBT and have also included a case study.
Besides knowing the contents of the unconscious, LSBT can also be used to take
a ‘psychological history taking’ of a person and also the future projection of
a person’s psychological makeup. LSBT holds tremendous potential in solving a
lot of human existential struggles as it gains momentum. The methodology used
in analyzing the drawings is
hermeneutics, where the drawings stand as the ‘surface structure’ and the
actual meaning as the ‘deep structure’.
“Man’s task is to
become conscious of the contents that press upward from the unconscious.” – Carl Gustav Jung
Even though the concept of what is called
‘unconscious mind’ has been around even before Freud, the credit of making this
concept of the ‘unconscious mind’ popular and making it as an important concept
in the mainstream psychology should be given to Freud.
Sigmund Freud (1856 – 1939) visualized the idea of the
‘conscious’ and the ‘unconscious’ mind using the iceberg analogy.
While the contents of the conscious mind is rather
easy to understand, the constituents of the unconscious is rather difficult to
fathom. According to Freud, the unconscious contains all the significant and
disturbing materials, events that happened in our lives and our inner thoughts
that are stored since our childhood. He uses the iceberg analogy to explain
that the primary source of human behavior is the unconscious mind. Just like
how the movement of the iceberg is determined by the iceberg below the water,
according to Freud, human behavior is primarily determined by the contents of
the unconscious.
The acceptance of the concept of the unconscious as
in psychoanalysis in the domain of psychology is rather lacking even today.
Mainstream psychologists are of the opinion that the research in the field of
unconscious lacks scientific foundation as it defies objectivity and
reliability of modern day science, physical science specifically to
differentiate it from hermeneutic science. Therefore psychoanalysis is
sometimes pushed to the domain of pseudoscience. Nevertheless this gap between
between psychoanalysis and psychology with regards to the unconscious is
narrowing. For example cognitive psychology has identified unconscious
processes, such as procedural memory (Tulving, 1972), automatic processing
(Bargh & Chartrand, 1999; Stroop, 1935), and social psychology has shown
the importance of implicit processing (Greenwald & Banaji, 1995).
In spite of this lack of acceptance, practicing psychologists
and psychoanalysts would acknowledge that there is such a thing as unconscious
though in an informal way. Even though the notion of reliability and
objectivity is demanded by modern science, the ones on the field continue to
use this concept of unconscious in their daily practice by way of exploring the
unconscious. The general understanding is that the unconscious determines human
behavior though the mechanism and the way it works is yet to be understood by
modern science. And as the iceberg analogy the major part of human behavior is
determined by the unconscious.
Accessing the unconscious is the theme of this
article. As it is quite well established, this unconscious determines human
behavior in a significant way. Therefore by accessing the unconscious, we can
influence human behavior significantly. And also the application of it can be
used in almost every human existential struggles, including the clinical.
How do we access the unconscious? Do we have the technology
to access the unconscious?
According to Freud, we get glimpses of the
unconscious through dreams and ‘slip of the tongue’ or parapraxis and commonly known as ‘Freudian
slip’ is a slip of the tongue, whereby we say something but mean something else.
Therefore what comes out from our mouth is slightly different than what we mean
to say. According to Freud, ‘Freudian slips’ gives us access to the
unconscious. By analyzing the words used in ‘Freudian slips’ we can have a
better understanding of a person’s unconscious.
Another way of accessing the unconscious, according
to Freud is through dreams. Dreams erupt while the person is sleeping and by
analyzing the dreams by way of interpreting the meaning of the dreams, we can
have an understanding of the unconscious of the person.
But the problems of accessing the unconscious
through ‘Freudian slips’ and dreams are quite obvious. We have no control at
all over these two methods. We don’t know when a person is going to dream,
neither do we know when a person is going to utter a ‘Freudian slip’. Therefore
these methods are not suitable for a scientific study. The shortcomings using
these two methods are just obvious and does not need further elaboration.
In our research in accessing the unconscious, we
have developed a new method by modifying a projective psychology test known as
the Baum Test, whereby in the standard Baum Test, only one tree is drawn, in
our newly developed Baum Test, we draw four trees, each tree with its unique
instruction. This new Baum Test, where four trees are drawn instead of only one
has been named ‘Loganathan and Sivakumar’s Baum Test’ to differentiate it from
the standard Baum Test. Through our research using LSBT in accessing the
unconscious, we find that we have been quite successful. LSBT, being a tree
drawing test, avoids the verbal disclosure from a person, and there the ego
interference is censored. LSBT also avoids the questionnaire kind of
psychological testing which is also heavily influenced by ego and other
conscious factors. Therefore, by avoiding the conscious factors and the ego
interference, LSBT manages to access the unconscious. Further, the four
specific instructions to draw four trees in LSBT somehow manages to reach the
deeper layers of the mind and through that manages to access the contents of
the unconscious, which we feel is something novel.
In this paper we want to introduce ‘Loganathan and
Sivakumar’s Baum Test’, in short ‘LSBT’ to access the unconscious. This test
should aptly be called the technology to access the unconscious. Unlike dreams
and ‘Freudian slips’, LSBT can be used in a scientific study, it is simple to
administer, takes only a few minutes and can be used in small or large scale
studies.
This test was discovered by Loganathan, a psychology
lecturer and also the founder of a new field in psychology called ‘Agamic
Psychology’ in the University Science Malaysia ( 1987 ) and further developed
by his associate Sivakumar ( 2015 ) This test is an improvement of the standard
Baum Test that is used worldwide. The standard Baum Test involves drawing a
fruit tree or just drawing a tree. Subjects are instructed to draw a fruit tree
or just draw a tree on an A4 paper. In LSBT, subjects are instructed to draw 4
trees on an A4 paper which has been divided into 4 quadrants. The idea of
drawing 4 trees, each with its unique instruction came from an ancient hermeneutic
science Tamil texts on metaphysics called Tirumanthiram by Tirumoolar ( 6th
CE ).
Loganathan has tested this test on hundreds of university students and
finalized the instructions for each tree as below:
1. In
quadrant A - Draw a tree bearing fruits as it comes to your mind.
2. In
quadrant B – Draw a tree bearing fruits as realistic as possible.
3. In
quadrant C – Draw a tree bearing fruits which is your own creation.
4. In
quadrant D – Draw a tree bearing fruits which is your imagination, nowhere to
be found anywhere in the world.
• The
above sequence must be followed strictly so as to capture the contents of the
unconscious.
• The
individual should not look at trees or pictures of trees while drawing as the
drawing must come from memory.
• Also
the individual should not be told on how to draw the trees or what trees to
draw. Explaining the meaning of the instructions is allowed.
( Note : The above instructions, in sequence, officially known as 'Loganathan and Sivakumar's Baum Test (LSBT), in whatever language is under copyright protection )
( Note : The above instructions, in sequence, officially known as 'Loganathan and Sivakumar's Baum Test (LSBT), in whatever language is under copyright protection )
What is drawn is not just an artistic expression of
the person. It is actually a ‘text’ but in the form of a drawing. The drawing
needs to be understood using hermeneutic semiotics as the methodology. What the
person has drawn on the paper is actually the contents of his unconscious
without he realizing it as in LSBT the ego interference and conscious factors
have been bypassed. The drawing needs to be interpreted. This science belongs
to the field of hermeneutic semiotics, a subset of the general field of
hermeneutic science. The drawings are the surface structure and to understand
the contents of the unconscious, we have to move to the deep structure as in
the hermeneutic science that we have developed. By understanding the meaning of
the drawing, which is the deep structure, we can understand the unconscious of
the person. Once the unconscious is understood, it can be brought out to the
consciousness of the person and therefore the person becomes aware of his
unconscious. As what Carl Jung said, we need to bring out the unconscious to
the conscious. Therefore, instead of waiting for dreams and Freudian slips to
occur which we don’t have any control at all, LSBT provides a convenient and
practical way to access the unconscious.
LSBT besides giving access to the unconscious goes
much deeper. From our research, we find that LSBT gives a historical
understanding of a person and also the future projection. Therefore, LSBT can
be used as a tool to take a psychological history taking and at the same time
the future psychological condition of the person. We find that Baum A is about
the person’s past, Baum B is about the near past, Baum C is the current
situation and Baum D is the future projection.
Below is a sample drawing of a person who did the
test and the analysis using hermeneutic semiotics as the methodology:
Baum A ( The past )
-
Artistic, creative
-
Wanting to move away from their
situation to better things.
-
Seeking to rise above the situation
-
Although well grounded and supported,
there seems to be some sort of insecurity.
-
Feeling exposed with regards to their
past.
-
Lots of thoughts with regards to hopes
and dreams.
-
Feeling they are beyond reach.
Baum B ( immediate past )
-
A creative and artistic person consumed
by confusing and conflicting thoughts.
-
Hopes, desires and dreams are marred by
fear/ guilt/ depression and vulnerability.
-
May tend to portray themselves as more
confident and better than the rest. Their salt is always saltier, so to speak.
-
Always seeking appreciation and
attention. Lots of issues on self confidence.
-
May not reveal their true physical or
emotional nature.
-
May tend to be stubborn and unwilling to
listen to others opinion.
-
They feel they are always right but
internally lots of confusing thoughts and emotions are going on.
Baum C ( present )
-
Their whole being is about seeking
appreciation and love and it’s consuming them.
-
These may tend to manifest as anger or
violent thoughts tpwards themselves and the world.
-
May not be able to control their anger.
-
Not open to the outer world.
-
Their consuming thoughts are beyond
their capacity, overwhelming and suffering.
-
There seems to be a block in their
capacity or capability to express love.
-
They are more dominated by fear than
love.
-
Feeling darkness within.
-
Trying their level best to grasp for
support.
Baum D ( future )
-
A very confused person who has put so
much of mental limitations within themselves.
-
Consumed by fear, guilt, depression and
confusion.
-
Directionless.
-
Everything is a cycle unto itself.
-
Completely cut off from their source of
motivation and support.
-
Unable to have a core system to support
them.
-
Their personality with regards to their
emotional and physical nature seems to be in conflict.
-
Moving away from self.
From the above analysis, a wealth of information can
be obtained with regards to the person’s mental makeup. From the history, which
we have termed ‘the psychological history taking’ right to the future
possibility.
What makes LSBT stand out from other projective
tests is that besides knowing the history which explains the present
predicament the person is, we also get a peep into the future of the person.
This is where the strong point of LSBT stands. Intervention is possible when
the history is known and by knowing the future. While nothing can be done about
the past, remedial action can be undertaken now to avoid the current and the
future if the current and future looks unsavoury.
Conclusion:
Through the unique instructions for each Baum,
somehow the contents of the unconscious can be extracted. In addition, the
future possibility can also be known by the fourth Baum. By knowing these
contents, a better intervention can be planned. It is going to be a very useful
tests in the coming years in solving a lot of human existential struggles,
namely in the clinical, education, special needs children, human resource and
many others. It must be noted that this ability or rather the technology to
gain access to the unconscious of a human mind in a systematic way is the first
in the whole history of mankind and we find it to be a novel discovery. There
has never been a test which is capable to access the unconscious to the depth
that LSBT goes. The roots of this discovery goes to the ancient Tamil
psychology system, developed to great heights by the Tamils, the beginning of
which can be found in the ancient Tamil text called Tolkaapiyam dated around 3
rd century BC.
Aptly, ‘Loganathan and Sivakumar’s Baum Test’ should
be called the X – ray machine of the mind.
Note
: The above projective test, ‘Loganathan and Sivakumar’s Baum Test’, in
short LSBT is protected under worldwide copyright. While its use for commercial
purposes is strictly prohibited, anyone who wants to use it for research and
academic purposes can do so with prior written permission from the copyright
owners by emailing the corresponding author. Permission may be granted on a
case by case basis.
Thursday, 19 December 2019
The Science of Tamil Language and Sumerian Ziusudra
Talk by Dr Sivakumar, University Science Malaysia, Penang
Friday, 13 December 2019
The Psychoanalysis of Appar - Part 10
No Insights Unless BEING Graces the Soul
How do we get the deep insights into the mysteries surrounding the every day occurrences particularly the sexual that draws the attention of all, positively or negatively?
Research studies, deep thinking, yogic meditations, analysis of the details, dialogues, discussions, reading and reflecting and so forth are not sufficient, it would appear from this verse of Appar.
We can ask thousands of questions, think very hard logically, creatively and what not but despite all these, the illuminating insights may be elusive, throwing us into perplexity, frustrations, anxiety and even anger. For such redeeming insights are a GIFT, a BLESSING and only the deserving are engraced with it.
BEING conceals Himself and such deep insights with an activity called Transcendental Concealment, the Tirotakam, the casting of a screen. This screen can be removed only by BEING and only then we can witness the Deepest Truth, as we do the Deity in the Sanctum Sanctorum only after the priest pulls aside the screen.
The deserving condition is the Pakkuvam, the readiness to witness and understand. The truth about the genesis of sexuality is the understanding that would FREE the anma from phenomenal circulation and such a redemption will not be granted to every body no matter how arduously they seek it. Only a person who can stand a life of no sexuality, will be able to understand and appreciate the roots of the sexual instinct itself and only to such individuals the truth will be disclosed.
10
திங்கள் மதிக்கண்ணியானைத் தேமொழி யாளொடும் பாடி
எங்கு அருள் நல்குங்கொல் எந்தை எனக்கினி என்னா வருவேன்
அங்கு இள மங்கையர் ஆடும் ஐயாறு அடைகின்ற போது
பைங்கிளிப் பேடையொடாடி பறந்து வருவன கண்டேன் கண்டேன் அவர் திருப்பாதம் கண்டறியாதன கண்டேன்
உரை:
முதிரா இளந்திங்களை சிரசில் சூடிய கண்ணியாகக் கொண்டு சந்திரசேகரனாகக் காட்சி தரும் சிவபெருமானை, நல்ல மகளிர்களை இனிமையாகப் பேசத் தந்து ஆடவர்களை உவப்பிக்க அருள் புரியும் தேமொழியாளாகிய உமை அம்மையோடு இணைத்து பாடியவாறு, இவ்வளவு பாடுபட்டப் பிறகு இன்றாவது எனக்கு மெய்ஞானம் அருளி என்னைக் கரைசேர்ப்பான் கொல் என்று சொல்லியவாறு, அழகிய இளம் மங்கையர் சதிராடி இறைவனையும் மக்களையும் உவப்பிக்கும் ஐயாறு அடைகின்ற போது, அங்கு பைங்கிளிகள் தத்தம் பேடைகளோடு இணந்து மகிழ்ச்சிப் பெருக்கில் ஆடியவாறு விண்ணில் பறந்து வருவன கண்டேன். அதுபொழுது ஊனக் கண்ணால் காண்டற்கு அரிதாகிய சிவபெருமான் நாதவிந்துக்களை பெண்ணென ஆணென உயிரினங்கள் எழுமாறு அசைத்தாடும் ஆனந்தத் தாண்டவத்து திருப்பாதங்களை ஞானக்கண்ணிற் கண்டேன்; அதுவரையிலும் நான் கண்டறியாதிருந்த ஆழ் உண்மைகளைக் கண்டு மகிழ்ந்தேன்.
10.
tiGkaL matik kaNNiyaanait teemozi yaaLodum paadi
eGku aruL nalkuGkol entai anakkini ennaa varuveen
aGku iLam magkaiayar aadum AiyaaRu adaikinRa pootu
paiGkiLip peedaoyodaadi paRntu varuvana kaNdeen
kaNdeen avar tiruppaatam kandaRiyaatana kaNdeen
Meaning:
BEING shows Himself as Candrasekaran wearing the Crescent Moon as His head ornament and Uma appears as the Source of pleasant speech with which women please men. Singing both of them I came to AiyaaRu where beautiful young females dance majestically pleasing the gods and the people thinking that at least now BEING will be kind enough to engrace me with the redeeming insights that would put an end to all my miseries. And there on the way I saw the male green parrots flying happily and dancing with their females in immense joy. At that point I saw with my mental eyes, the Divine Feet of Siva, (where he creates the male and females of all species with agitating the Natam and Bindu). Thus I saw what are impossible to witness with the fleshy eyes alone.
Comments:
The new thing that emerges here is the EXPECTATION of Appar that he would be engraced with deep insights if he comes to AiyaaRu and worship Siva and Uma in the temple. His expectations were not in vain for as he saw the sexual life of all kinds of living creatures, his metaphysical eyes were open and he saw the KaNdaRiyaatana, that which is NOT normally witnessed i.e. the Dance of Siva and Sakti at the depths of sexual behavior of creatures and where when a male and female are together there is happiness and because of which there is dancing and singing. This is the Avar Tiruppaatam, the Divine Feet of BEING and which seeing is NOT possible unless BEING wills it.
To go to the depths of sexual behavior of all creatures and see the TRUTH that BEING dances there as Siva and Sakti, one has to be blessed - the eyes must be opened towards the depths where Siva and Sakti dances the Dance of Bliss.
ULLAGANAR
( Editing and re-paragraphing by his student )
( photo of parrot taken from https://pixabay.com/photos/lori-mnohobarv , with thanks )
Thursday, 12 December 2019
Loganathan and Sivakumar's Baum Test - A New Psychodiagnostic Tool in Depth Psychology.
Loganathan and Sivakumar's Baum Test
- a new psychodiagnostic tool in depth psychology - Part 1
Mankind has been drawing pictures
long before they developed spoken and written languages. These drawings were
used to convey some sort of message and knowledge to the community and to the
future generations. This technique of passing messages and knowledge to be
carried forward to the next generation declined once language started
developing.
Nowadays drawings are used mainly
as an art and for leisure. In the field of psychology, drawings are still being
used to understand personality as they seem to convey messages that spoken
language or written language cannot do.
The earliest record of using drawings
in psychology can be traced to Emil Jucker who developed ‘Tree Drawing Test’
and Goodenough who developed ‘Draw a Man Test’. Since then, a few other picture
drawing tests were developed to understand human personality. Drawings have an
advantage compared to questionnaire kind of personality psychometric testing
because in questionnaire kind of tests, it will somehow be biased due to ego
interference of the individual.
It is quite well established now
that picture drawing is an important tool in psychodynamic therapists even
though it is not openly accepted. It is believed that through drawings, a
person will disclose elements of his own unconscious without any ego
interference. And by this disclosure, these elements are brought out to the
open for the therapist to help the person in his psychological problems.
As mentioned earlier, there are
many picture drawing techniques nowadays. We research focusses on tree test
also known as baum test. Emil Jucker came up with the tree test and it was
developed further by Charles Koch. This test involves drawing a single tree, with
the instruction ‘draw a tree’ or 'draw a tree bearing fruits'. This test is
used widely among psychologists, educationist and many others.
Why tree among so many other
objects to draw? According to Charles Koch, the tree symbolizes an outward
expression of the self which in humans is directed inwards. The tree is also
the closest symbol to the human body as it stands vertically, bears fruits and
flowers, grows and flourishes much like the human body. Therefore when a person
draws a tree, it is actually his outward expression of his unconscious. But the
drawings need to be interpreted to truly understand the person’s metaphorical
and mythical ways of thinking, his unconscious.
There wasn’t much development in
the baum test since its introduction in the 1920’s. In 1987, Ullaganar, a
psychology lecturer in University Science Malaysia, experimented by changing
the instructions for the baum test and he introduced the technique of drawing
four trees instead of only one as in the standard baum test. Each tree will
have a different instruction. The idea of having one instruction for each tree
came from an ancient Tamil text called Tirumanthiram , written by Tirumoolar in
the 6th century. Subsequent research by Ullaganar and his associate Sivakumar
has proven that through this new tree test, the unconscious of a person can be
accessed in depth. Their research has also shown the tremendous potential of
this test. We find it to be a powerful psychodiagnostic tool in exploring the
unconscious of a person. Having realized
the potential, in 2015 this test was copyrighted and it is now
officially called ‘Loganathan and Sivakumar’s Baum Test’, in
short LSBT.
The LSBT, compared to other
projective tests goes much deeper than any other projective tests available
today. We find that through these unique instruction for each tree, it somehow
reaches the unconscious layers of the human mind in which the metaphorical and
mythical ways of thinking of the person are disclosed. We also find that
through LSBT, the historical understanding of a person will also be disclosed.
What is even more exciting is that the archetypes can also be captured through
this test, especially in the third and fourth tree.
We feel that this test is a
breakthrough in the field of psychology and through the years of experimenting,
we are amazed at the amount of information that we can obtain about not only a
person’s mental health but also his physical health. We are developing this
science of interpreting the drawings as ‘hermeneutic semiotics’ to distinguish
it from other related fields.
Ullaganar and Sivakumar have linked
this science with the ancient Tamil psychology system, a further development of
the ancient Tamil psychology system of Siddha medicine.
Ari Marappan
Ullaganar Agamic Sciences Center Sdn Bhd
Monday, 9 December 2019
Time is the response value to measure soul and body - Summary
Summary of the talk by Dr Sivakumar by a student of his.
Time is the response value to measure soul and body - Part 2
Talk by Dr Sivakumar, University Science Malaysia, Penang
Time is the response value to measure soul and body - Part 1
Talk by Dr Sivakumar, University Science Malaysia, Penang
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